![]() Why, then, do our Sages teach that only the World to Come was created from the letter yud, while this world was created from the letter hey? However, according to the above, since the letters of the supernal creative speech derive from chochmah, it would seem that this world, which was also created by the letters of Divine speech, was likewise created from the letter yud that represents chochmah. Until this point, the Alter Rebbe has explained the Talmudic teaching that the World to Come was created by the letter yud: the sefirah of chochmah, which this letter represents, is the spiritual source of Gan Eden, which is in the World to Come. In either case, it is clear that the delight that souls experience in Gan Eden is the intellectual delight of the apprehension of G‑dliness. These souls, therefore, are rewarded “according to their deeds.” 7 ![]() “His deeds,” by contrast, refers to those souls in the Lower Garden of Eden, which earn the above-described spiritual delights through the actual performance of practical mitzvot. 9 of Shaar Hayichud VehaEmunah, for example, the Alter Rebbe adds this term to the phrase that speaks of the intellectual activity known by its acronym as ChaBaD.) This state of Divine service results from intellectual endeavor, which is denoted by the term “level.” (In ch. “His level” alludes to those souls which are to be found in the Upper Garden of Eden, whose comprehension is commensurate with the level of their devout intent and the level of their re’uta deliba (lit., “the desire of the heart”), i.e., the unbounded yearning of the innermost point of their souls to cleave rapturously to their Maker. Likkutei Levi Yitzchak, authored by the saintly father of the Rebbe, Rabbi Levi Yitzchak Schneerson, explains the distinction between “his level” and “his deeds” as follows. ![]()
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